Series 8, Episode 2
Written by Phil Ford and Steven Moffat
Directed by Ben Wheatley
Moving on from the opening character piece comes a very
reassuring, if somewhat conventional, Doctor Who episode. It’s a Dalek story,
it’s a base-under-siege story, and it’s the backdoor introduction of a
(part-time?) companion. And it’s much more than that.
There are some beautiful sequences in this story, as
directed by Ben Wheatley. The moment when the team cross the threshold of the
Dalek eye-stalk and move through the non-Euclidian space is monumentally
attractive and eerie. It heightens the otherness – the alien-ness – of the
Dalek in ten seconds of slowed motion. Elsewhere, the pepper pots wreck havoc
in a way not dissimilar to Rob Shearman’s ‘Dalek’ from series one, and explode
in exciting prop-busting explosions. But the vortex of the story lies somewhere
else, unattached to the running and gunning.
Early on, the Doctor asks of Clara a heavy, baggage-laden
question: “Am I a good man?” ‘Into the Dalek’ offers two responses in kind,
each dovetailing with its investigation of ethics in the battlefields of Doctor Who.
‘Into the Dalek’ is so much about the push-and-pull of
Doctors and Soldiers. Firstly there is the Aristotle, a hospital ship repurposed
as a battle ship. This gives us a thematic overview – ideas of war consuming
ideas of healing – and it gives The Doctor something to oppose that isn’t
necessarily a villain. (Are the echoes of the War Doctor playing out in the
Twelfth Doctor’s head, here? Are his actions from the Time War, as presented in
the first half of ‘The Day of the Doctor’, pushing him to oppose soldiers?)
Before the story runs out, we’ve gotten to know Danny Pink
as “the modern soldier” – a soldier who shoots first, cries later, as Clara
says – and Journey Blue, the would-be companion hampered by her occupation.
Soldiers are given the attack eyebrows treatment whenever they’re in the same
vicinity as The Doctor.
The Doctor has always been presented as an ethical man, and since
the reboot of the show, been sceptical of soldiers. But it's more than just an underlying distrust: it's a personal guilt.
Because of course, the paradox lies in the fact that The
Doctor isn’t just a doctor, a healer: that’s his façade. Because even when he
is a pacifist, he uses it as a shield, and promptly flings that shield at the monster’s
head in reaction. The Doctor, even when he tells others to be better than the
monsters, when he tells others to be better than an aggressor, can falter and act
violently or carelessly.
But he’s still The Dalek – Rusty – acts as a patient. Even
after he is “healed” at first and the narrative turns to a base-under-siege
story, Rusty still has the opportunity to heal, to be made good. ‘Into the
Dalek’ features a joke early on where The Doctor suggests just that – “we need
to get inside the Dalek” – and Clara mistakes it for metaphor. But Clara is
correct, because the climax to the episode features The Doctor literally and psychologically
getting inside the mind of this Dalek
by sharing a telepathic connection. And he heals Rusty (to a point) and it is
in this action of trying, of wanting to save something as wicked as a Dalek,
that we see the true light and colour of the Doctor.
The conclusion to this story – and perhaps to how Capaldi’s
Doctor approaches ethics for the rest of his tenure – is that pacifism and
Doctor-ism is the ideal. It is desirable even if it is not always attainable.
Clara, about to leave the TARDIS at the conclusion, finally responds to The
Doctor’s question: “I think you try to be [a good man], and that’s probably the
point.” Even if in the moment you can’t be ‘good’, it is honest intent and
attempt that makes you ethical.
That’s one way to see it, at least.
Inside the very-deliberately titled ship Aristotle, we have
the Doctor and company trying some philosophical wrangling – can a Dalek ever
be good? (The real world equivalent, as determined by Terry Nation’s
creation of the
Dalek’s: can a nazi ever be good?) Or, perhaps less simplistically: can a Dalek
ever be
ethical?
Aristotle assumes that “evil people are driven by desires
for domination and luxury, and although they are single-minded in their pursuit
of these goals… [they are] deeply divided, because their pleonexia—their desire for more and
more—leaves them dissatisfied and full of self-hatred.” The Daleks make a good
case study in ethics because they are a logical extreme: domination is the
desire, fuelled by the single-minded hatred of other living (or non-living)
entities. The Daleks are constantly shown as lacking an internal consequence for
their pleonexia, their avarice – if we’ve ever seen a dissatisfied or
self-hating Dalek, it’s not because they’ve achieved
their goals. The Daleks cannot be driven to self-hatred or division by the
necessity of their programming (or, as metatext: the Daleks cannot be driven to
division by the necessity of the rules of Doctor
Who, which dictate that their opposition to The Doctor such).
So when we are presented with a Dalek that can act ethically
and by its own desires, independent from its programming (or from the narrative
rule), it isn’t a major revelation that it is in fact ‘broken’. Because as
programmed, as ruled, only a broken Dalek could act ethically. Which makes it
all the more remarkable when Rusty, the damaged Dalek, comes out the other side
of the story as, quote unquote, “good”. After Rusty has been turned “good”, he
still operates in a state of extreme logic, devoid of emotion – he still acts
as a Dalek. We are told Rusty has turned “good” because is on the same side as
our protagonists, but is he an ethical agent?
It’s interesting because – fingers crossed? – this isn’t the
last we’ve seen of Rusty. He saves the humans and reboards the Dalek vessel,
assumedly with the idea to covertly destroy the Daleks from the inside. Whether
he is successful is for another time, if at all.
But even though Rusty’s intentions are to destroy the
space-nazis, even though his allegiances have essentially inverted, Rusty is
still unequivocally a Dalek in mind and in action. There is no second thought
to his decisions, no ethical quandary to stumble over. He is still a being who
can only interact through a fixation on hatred. His new mission imperative is
barely more than a changed a line of code: “kill all beings EXCEPT
daleks”.
“…over the course of time, Aristotle
supposes, [a being] will regret his decision, because whatever he does will
prove inadequate for the achievement of his goals.” (Richard Kraut)
It’s impossible to say, right now, whether Rusty will
return, or whether Rusty’s new modus operandi will continue on unchanged. Or,
perhaps, will regret set in? Shame? Because has The Doctor created an ethical
Dalek, or has he merely just created a Dalek that hates Daleks?
At the end, The Doctor looks down on his doing, and says,
“You are a good Dalek.” But Rusty responds: “No, Doctor, you are a good Dalek.” In a single sentence, we have to reframe
what a “Dalek” is; we have to reframe what a Dalek thinks the work “Dalek” means. It’s a little clumsy as presented in
the story, but it seems to act as the other option to answer the Doctor’s
central question of “Am I a good man?” A Dalek is single-minded; and Rusty, this good Dalek, is single-minded in its
hate for Dalek-kind. There are two possible ways to detangle the response – you
are good at being a Dalek, at being a single-minded entity; or you are the best
at being in unending opposition to one clear force.
There’s a line, easy to forget, where The Doctor lambasts
one of the miniaturised strike team soldiers.
“A Dalek is a better soldier than you,” he says, because as he believes,
a soldier, at his or her core, has made one choice, and that choice is to
uphold violent opposition rather than pacifism.
And then The Doctor shouts into the void, and the void says, “No, Doctor, you
are a good Dalek,” and he’s suddenly realised there’s no guiltier soldier than
he. ¤
Other notes:
·
Souls – the Dalek can see inside The Doctor’s
“soul”, and sees both beauty and hatred, and later, the Doctor pays it forward
by, perhaps, giving the Dalek a soul.
(Even the cut-away to Michelle Gomez’s Missy in
Heaven gives us a link – is Missy’s Heaven a spiritual place, or just a time
machine whose quirky owner is collecting anyone who has died in the name (or
place?) of the Doctor? There’s a line in ‘Into the Dalek’, after the team has
follow a tube to what are essentially the bowels of a Dalek, where The Doctor
says something to the effect of “nobody guards the dead” – and that’s why
larders (a la ‘Deep Breath’) are the best escape route. But there is someone,
of course, guarding and caring for the ‘dead’: Missy the mischief maker. But is
she saving souls, stealing souls, or building an army?)
·
Eyes. Eyes eyes eyes! The main feature of the
Dalek – its glowing, cycloptic eyestalk – is heavily on show here; the Dalek Antibodies
are the all-seeing internal defence system of the Dalek; the Doctor comes face
to face with the mutated Kaled’s biological eye; and Clara’s dressed is riddled
with them. Wherever you go, nothing to see but eyes.
·
We get Clara as independent of The Doctor again.
“You’re not my boss, you’re one of my hobbies,” she says, and series eight has
so far given us evidence to believe her. It’s exciting to see a companion with
a little more agency.
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